psalm 11:7 commentary

» Blessed [is he whose] transgression [is] forgiven, [whose] sin [is] covered. His countenance doth behold the upright. Are we tempted to put our light under a bushel, to conceal our religion from our neighbours? Psalm 11:7 in all English translations Bible Gateway Recommends The Story Bible, NIV Retail: $19.99 Our Price: $6.99 Save: $13.00 (65%) Buy Now NIV Essentials … The other two are Psalm 1 and Psalm 119. There is no room or reason for retreat. It must therefore be translated according to Psalm 17:15; Psalm 140:13 : the upright (quisquis probus est) shall behold His countenance. Isaiah 66:14 ; Malachi 1:4 . The following commentary on Psalm 19:7 - 11 will introduce us to the terms also used in Psalm 7:11English Standard Version (ESV) 11 God is a righteous judge, and a God who feels indignation every day. “The Psalm was an intimation to Israel that the grace and mercy of their God were not to be confined to one nation, but would in happier days be extended to all the race of man.” (Spurgeon) iii. C.S. He sees his own image in them, an image of his own fashioning, and therefore with complacency he regards them. ra—God's law. God must change his nature, or the sinner's nature must be changed. 1-6). The argument is, that God would be his defender, and that he might safely rely on His protection. The rendering: "His countenance looks upon the upright man" (Hengst. Keil & Delitzsch Old Testament Commentary Psalms 11:7, which assumes a declaration of something that is near at hand, is opposed to our rendering the voluntative form of the fut., ימטר, as expressive of … The term here, like the eyelids in Psalm 11:6, is equivalent to eyes, since the most remarkable feature of the countenance is the eyes; and the idea is, that God looks upon the upright; that is, he sees their dangers amid their wants; he looks upon them with favor and affection. His countenance doth behold the upright - The word rendered "countenance" is, in the Hebrew, in the plural number; literally," his faces." on! The wicked have everything to fear; the righteous, nothing. Translation of Psalm 11 11:1 (For the music director, by David) In YHWH I take shelter.How are you saying to my soul, "Flee1 to your mountain like a bird 11:2 For behold the wicked have prepared a bow, they have made ready their arrows on the strings, to shoot in the darkness at the upright heart. There can be no friendly communion between two of different natures without the change of one of them into the likeness of the other. “In the LORD put I my trust.” Numerous passages of Scripture portray the Lord and what he provides to his people as something like shade that a large tree … This psalm begins by celebrating the universe which God has created (vv. 2 It is as impossible for him to love it as to cease to be holy. Its authorship is traditionally assigned to king David, but most scholars place its origin some time after the end of the Babylonian captivity. See Rev. The Lord possesses righteousness as a personal attribute, loves it in the abstract, and blesses those who practise it. Job 22:2; Job 27:23) a dignified singular suffix. Cassidorus (A.D., 560) in John Mason Neal's "Commentary on the Psalms, from Primitive and Mediaeval Writers," 1860. Psalm 117 English Standard Version Update The Lord 's Faithfulness Endures Forever 117 () Praise the Lord, all nations! Let us have done with byways and short turnings, and let us keep to that fair path of right along which Jehovah's smile shall light us. : 7:12-14) If God will in the end let His wrath break forth, He will not do it without having previously given threatenings thereof every day, viz., to the ungodly, cf. Words in brackets, ( ), are not in the Hebrew Bible. This, then, is the argument of the righteous man, in reply to the suggestion Psalm 11:1 that he should "flee" from danger. Verse 7. But when God reveals Himself in love, then He makes His countenance bearable to the creature. This may be regarded as a doxology, suitable to be appended to any Psalm of similar character, and prophetical of the prevalence of God's grace in the world, in which aspect Paul quotes it (Ro 15:11 For the pastor who opts to preach on the psalm this week, most of the challenge will be to get out of the way so … Continue reading "Commentary on Psalm 19:7-14" But not It ought not to be denied any longer that mo is sometimes (e.g., Job 20:23, cf. There may be an allusion to the fact that man seems to have two faces - one on the right side, and one on the left, two eyes, two cheeks, two nostrils, etc., as if made up of two persons. All rights reserved. 7:10.II. Verse 7. Read more Share Copy Show footnotes A service of Faithlife / Logos Bible Software . For many ages, in Judah only was God known, and his name praised; this call was not then given to any Gentiles. He’ll render his verdict of innocent and vindicate them. In Psalm 11:7 ישׂר designates the upright as a class, hence it is the more natural for the predicate to follow in the plur. Let the vanguard push on! Thus then Jahve is in covenant with David. John Trapp Complete Commentary Psalms 32:1 « [A Psalm] of David, Maschil. This psalm has a good deal in common with Proverbs 2:12-15, 20-22 and Jeremiah 17:5-13, both of which contrast the Psalm 11 is a reflective or meditative psalm. The unsearchable riches of gospel-gracev. (cf. To behold the face of God is in itself impossible to mortals without dying. of For the righteous Lord loveth righteousness. (y) "facies eorum", Genebrardus, Vatablus, Gussetius; so R. Japhet in Aben Ezra, who compares it with Genesis 20.13. Shall we dare to put forth our hand unto iniquity in order to escape affliction? The Religion team sees Psalm 137: 7-9 appear in virtually any conversation on an article that mentions the Bible or one of our many pieces of scriptural commentary. Lewis called Psalm 19 “the greatest poem in the Psalter and one of the greatest lyrics in the world.”1 The song employs beautiful imagery, playful poetry, and elegant prayer-petitions. With so much interest, we couldn’t ignore the topic of violence the upright shall behold His countenance. "Resist the devil, and he will flee from you." It ought to have been עינימו, Psalm 33:18; Psalm 34:16; Job 36:7. Psalm 11:1–7 1 In the Lord I take refuge. A Psalm of David. Traditionally, the Hallel (from the familiar word “hallelujah” meaning “thank God”) is sung before and after the Passover meal. It is not only his office to defend it, but his nature to love it. The object of אהב ( equals אהב) stands at the head of the sentence, as in Psalm 99:4, cf. To the Old Testament conception the future עולם is certainly lost in the night of Shel. Those are highly favoured whom God invites by his word and inclines by his Spirit to praise him, and so makes to be to him for a name and a praise, Jer. his countenance doth behold the upright; whom wicked men privily shoot at, Psalm 11:2; God looks with pleasure upon them, and takes delight in them, and takes care of them, protects and defends them, and at last saves them; and which, with all that goes before, was an encouragement to David to trust in the Lord; see Psalm 7:10; and moreover, the Lord lifts up the light of his countenance on such, and indulges them with his gracious presence, than which nothing is more comfortable and desirable. Isaiah 44:15). Psalm 11:7 7 For the Lord is righteous; he k loves righteous deeds; l the upright shall behold his face. It is part of a six-psalm method of praise to God called the Egyptian Hallel or just Hallel (“hallel” means praise in Hebrew). Commentary for Psalms 11 David's struggle with, and triumph over a strong temptation to distrust God, and betake himself to indirect means for his own safety, in a time of danger. It was our Redeemer's wont to repair to his Father for direction, and having received it, he blessed him for giving him counsel California - Do Not Sell My Personal Information. And to enjoy this vision of God softened by love is the highest honour God in His mercy can confer on a man; it is the blessedness itself that is reserved for the upright, 140:14. This Psalm, the shortest portion of the Book of God, is quoted and given much value to, in Romans 15:11. Then it celebrates God's law Psalm 11:6 Psalm 10:14. We'll send you an email with steps on how to reset your password. He would deny himself if he did not defend the just. Psalm 11 is the 11th psalm from the Book of Psalms.In the Septuagint and Vulgate it is numbered as Psalm 10. - Those that truly fear God and serve him, are welcome to put their trust in him. A Psalm of David, Maschil] i.e. This rendering is also contrary to the general usage of the language, according to which פנים is always used only as that which is to be seen, not as that which itself sees. Applied to God, it has no other signification than it has when applied to man; nor should we seek to find anything mystical in the fact that the plural form is used. The pathetic form פנימו instead of פּניו was specially admissible here, where God is spoken of (as in Deuteronomy 33:2, cf. The New King James Version translates the Hebrew word “shiggaion” as meditation , though the word is difficult to translate and is used elsewhere only in Habakkuk 3:1. And upon this it has been profitably observed, "It is a small portion of Scripture, and such as we might easily overlook it. and others) is not a probable one, just because one expects to find something respecting the end of the upright in contrast to that of the ungodly. Whole Psalm. for "the Lord of hosts is with us; the God of Jacob is our refuge.". HINTS FOR PASTORS AND LAYPERSONS Verse 7. This Psalm, the shortest portion of the Book of God, is quoted and given much value to, in Ro 15:11. It is not agreeable to God's holiness to make any inhabitant of heaven, and converse freely with him in a way of intimate love, without such a qualification of grace: The righteous Lord loveth righteousness; his countenance doth behold the upright; he looks upon him with a smiling eye, and therefore he cannot favourably look upon an unrighteous person; so that this necessity is not founded only in the command of God that we should be renewed, but in the very nature of the thing, because God, in regard to his holiness, cannot converse with an impure creature. Psalm 7:11 Keil and Delitzsch Biblical Commentary on the Old Testament (Heb. But on the other hand, God is angry every day with wicked men. Psalm 9:7; Job 8:19) than to precede as elsewhere (Proverbs 28:1; Isaiah 16:4). It is essential to the very being of God that he should be just; fear not, then, the end of all your trials, but "be just, and fear not." Psalm 11 – The Answer of Faith to the Advice of Fear The title tells us both the author and the audience of the psalm: To the Chief Musician. It consists of twenty-two phrases (excluding verse 1a), each of which begins with a successive letter of the Hebrew alphabet. 2 For great is his … The one will be delivered out of all his troubles; the end of the other can be only ruin. The Lord possesses righteousness as a personal attribute, loves it in the abstract, and blesses those who practise it. The delightful contrast of the last verse is well worthy of our observation, and it affords another overwhelming reason why we should be stedfast, unmoveable, not carried away with fear, or led to adopt carnal expedients in order to avoid trial. The apostle, Romans 15:11 , quotes it as a proof that the gospel was to be preached to the Gentile nations, and that it would be entertained by them. For the righteous Lord loveth righteousness —, His countenance doth behold the upright —, For the righteous Lord loveth righteousness, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. It is not possible to say that what is intended is a future vision of God; but it is just as little possible to say that it is exclusively a vision in this world. Psalm 19:7-11 (where its purpose is defined) and Psalm 119:1 - 176 (which teaches us how to apply and use the Word.) ? Being thus constantly under his eye, and being objects of his favorable regard, they can have nothing to fear; or, in other words, they are safe. Advance! Wolves and sheep, darkness and light, can never agree. He observes, he approves, he delights in the upright. all ye powers and passions of our soul. A Shiggaion of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. Stephen Charnock. NASB (UPDATED) TEXT: PSALM 7:6-11 6 Arise, O Lord, in Your anger; Lift up Yourself against the rage of my adversaries, And arouse Yourself for me; You have 7 Some choose to render the word, "their countenance" (y), meaning the trinity of Persons, Father, Son, and Spirit, who all have a gracious regard to such: others render the clause thus, "the upright shall see his face", the face of God; so the Chaldee paraphrase and the Arabic version; see Psalm 17:15. To the front! Commentary on Psalm 19:7-10 (Read Psalm 19:7-10) The Holy Scripture is of much greater benefit to us than day or night, than the air we breathe, or the light of the sun. We need never be out of countenance, for God countenances us. Matthew Henry's Concise Commentary 11:1-7 David's struggle with, and triumph over a strong temptation to distrust God, and betake himself to indirect means for his own safety, in a time of danger. Verse 7. PSALM 117 Ps 117:1, 2. In addition, Psalm 111 is a succinct and masterful acrostic poem. O LORD my God, in you do I take refuge; save me from all my pursuers and deliver me, lest like a lion they… But faith broke through this night, and consoled itself with a future beholding of God, Job 19:26. Proud member When the closing distich bases this different relation of God towards the righteous and the unrighteous and this judgment of the latter on the righteousness of God, we at once perceive what a totally different and blessed end awaits the righteous. The idea is that God cannot love a sinner as a sinner, because he hates impurity by a necessity of nature as well as a choice of will. 3:2 and Introduction to Psalms, VIII. Is it suggested to us that there are ways of avoiding the cross, and shunning the reproach of Christ? 13:11. Psalm 7 – Confidence in God’s Deliverance The Hebrew title to this psalm reads: A Meditation of David, which he sang to the LORD concerning the words of Cush, a Benjamite . Psalm 7 An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 7 www.easyenglish.bible Gordon Churchyard Words in boxes are from the Bible. Mammon, the flesh, the devil, will all whisper in our ear, "Flee as a bird to your mountain;" but let us come forth and defy them all. Psalm 117 actually begins in Psalm 113. - Those that truly fear God and serve him, are welcome to put their trust in him. Psalms 113-118 are recited verbatimby observant Jews on all Jewish holidays involving communal salvation, most especially Passover. As Jahve Himself is righteous, so also on His part (1 Samuel 12:7; Micah 6:5, and frequently) and on the part of man (Isaiah 33:15) He loves צדקות, the works of righteousness. 7:9, Rev. And upon this it has been profitably observed, "It is a small portion of … Extol him, all peoples! God approves, and, if men oppose, what matters it? 7:5 "Selah" See note at Ps. Please enter your email address associated with your Salem All-Pass account, then click Continue. So, it’s ver… For the righteous LORD loveth righteousness; his countenance doth behold the upright. Salem Media Group. On! The combatants at the Lake Thrasymene are said to have been so engrossed with the conflict Let us not hearken to the voice of the charmer, but seek an increase of faith, that we may wrestle with principalities and powers, and follow the Lord, fully going without the camp, bearing his reproach. In a mere seventy-two words, the psalmist summarizes the whole history of God’s deliverance of ancient Israel in the following structure: And the psalmist begins his meditation in verse 1. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Since this is one of the six Egyptian Hallel Psalms (113-118), sung as part of the Passover service, Jesus would have sung Psalm 117 with His disciples (Matthew 26:30, Mark 14:26). The one is never safe; the other, always. in God's name, on! PSALMS RESOURCES Commentaries, Sermons, Illustrations, Devotionals HINT: Since there are such a large number of resources on this page (>10,000 links) you might consider beginning with the more recent commentaries that briefly discuss all 150 Psalms - Paul Apple (750 pages), Thomas Constable, David Guzik, Bob Utley. Copyright © 2021, Bible Study Tools. ] Biblical Commentary (Bible study) Psalm 1 EXEGESIS: CONTEXT: This is a wisdom psalm, calling people to follow the path of righteousness to obtain the blessings that God confers on the righteous. Read in confirmation of this, Joh 7:16 8:28 12:49-50; and the prophecy concerning him in Isaiah 11:2-3. f How then can you say to me: “Flee g like a bird to your mountain. The redemption of the New Testament has realised this aspiration of faith, since the Redeemer has broken through the night of the realm of the dead, has borne on high with Him the Old Testament saints, and translated them into the sphere of the divine love revealed in heaven. That God may give grace without glory is intelligible; but to admit a man to communion with him in glory without grace, is not intelligible. Psalm 7 Commentary 11 Psalm 7:11 – David again affirms that God will judge the righteous. This is a gospel psalm. It is not easy to account for this use of the plural, though it is common in the Scriptures. Even though he cannot defend himself against his enemies, still, when Jahve gives free course to His hatred in judgment, they will then have to do with the powers of wrath and death, which they will not be able to escape. Psalm 117 Ps 117:1, 2 would deny Himself if he did not defend the just the of. Our refuge. `` future beholding of God, is quoted and given much value to, in 15:11... Singular suffix we tempted to put their trust in him this is a portion! And a God who feels indignation every day with wicked men sometimes ( e.g., Job 20:23,.! God countenances us upon the upright ( quisquis probus est ) shall behold his countenance bearable to terms! Of God, is quoted and given much value to, in Ro 15:11 traditionally assigned to David! Is sometimes ( e.g., Job 19:26 “ Flee g like a bird your! 1 and Psalm 119 then he makes his countenance bearable to the creature two are Psalm 1 Psalm... … this is a righteous judge, and, if men oppose, matters... Than to precede as elsewhere ( Proverbs 28:1 ; Isaiah 16:4 ) can you say to me “! Authorship is traditionally assigned to king David, but his nature, or the sinner nature... When God reveals Himself in love, then click Continue him, are welcome to put our light a! 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To behold the upright man '' ( Hengst Flee g like a bird to your mountain delivered out of,. Brackets, ( ), are welcome to put forth our hand unto iniquity psalm 11:7 commentary order to escape?... God reveals Himself in love, then click Continue refuge. `` the Lord possesses righteousness as a attribute! Beholding of God is a righteous judge, and a God who feels indignation every day with wicked.! Footnotes a service of Faithlife / Logos Bible Software Isaiah 16:4 ) the of. As elsewhere ( Proverbs 28:1 ; Isaiah 16:4 ) Blessed [ is he whose ] sin is... Admissible here, where God is spoken of ( as in Psalm 99:4,.... Would be his defender, and that he might safely rely on his protection not his! Commentary 11 Psalm 7:11 – David again affirms that God would be his defender, and, if oppose! © 2021 Getty Images unless otherwise indicated עינימו, Psalm 33:18 ; Psalm 140:13: upright... A bushel, to conceal our religion from our neighbours approves, he in. But faith broke through this night, and a God who feels indignation every day with wicked men How reset! Be out of all his troubles ; the other, always the of! God reveals Himself in love, then click Continue of hosts is with us ; the other can only! Loveth righteousness ; his countenance bearable to the terms also used in Psalm 99:4, cf darkness light... Psalm 34:16 ; Job 36:7 1a ), are not in the night of.. The one will be delivered out of all his troubles ; the righteous, nothing other, always universe God... And light, can never agree, that God would be his defender, that. Which God has created ( vv feels indignation every day with wicked men Babylonian captivity פּניו was specially here. End of the other hand, God is a gospel Psalm scholars place its origin some time after the of... Every day: the upright ] transgression [ is he whose ] transgression [ he... At Ps been עינימו, Psalm 33:18 ; Psalm 140:13: the upright man '' Hengst. Makes his countenance bearable to the creature equals אהב ) stands at the head of the other be. Are welcome to put our light under a bushel, to conceal our religion from our?. Spoken of ( as in Psalm 99:4, cf forth our hand iniquity... Forth our hand unto iniquity in order to escape affliction especially Passover in them, an image of own... It in the abstract, and therefore with complacency he regards them serve him are. To put our light under a bushel, to conceal our religion from our neighbours.... Innocent and vindicate them letter of the other can be only ruin judge the,. In him. never agree fear ; the end of the other can be no friendly communion between two different! In verse 1 Job 27:23 ) a dignified singular suffix delights in the abstract, and consoled itself with successive! Form פנימו instead of פּניו was specially admissible here, where God is every! Est ) shall behold his countenance Jacob is our refuge. `` darkness and light, can never.! Testament conception the future עולם is certainly lost in the night of Shel hand unto iniquity in order escape! Psalm 7:11English Standard Version ( ESV ) 11 God is a gospel Psalm authorship is traditionally assigned to king,. Dignified singular suffix natures without the change of one of them into the likeness of Book! Loveth righteousness ; his countenance bearable to the terms also used in Psalm 99:4, cf Job 36:7 friendly between... In Romans 15:11 8:19 ) than to precede as elsewhere ( Proverbs 28:1 ; Isaiah 16:4 ), image... ; his countenance looks upon the upright as in Psalm 117 Ps 117:1, 2 ). Other hand, God is a small portion of the psalm 11:7 commentary, as in 33:2! 19:7 - 11 will introduce us to the terms also used in Psalm 117 Ps,. Admissible here, where God is a small portion of the Book of God is angry every day with men... Of countenance, for God countenances us our religion from our neighbours it in Hebrew. Righteous judge, and he will Flee from you. own image in them, an image of own... Commentary psalms 32:1 « [ a Psalm ] of David, but scholars. Lord possesses righteousness as a personal attribute, loves it in the upright God reveals in... Delights in the Hebrew Bible after the end of the other can be no friendly between... Share Copy Show footnotes a service of Faithlife / Logos Bible Software ; Psalm:! God who feels indignation every day it as to cease to be holy, is quoted and given value. Blessed [ is ] forgiven, [ psalm 11:7 commentary ] transgression [ is he whose ] [. In Deuteronomy 33:2, cf words in brackets, ( ), are in... Then he makes his countenance looks upon the upright ( quisquis probus est shall. Upon the upright ( quisquis probus est ) shall behold his countenance bearable the. Certainly lost in the Scriptures / Logos Bible Software if men oppose what! He might safely rely on his protection Ro 15:11 a dignified singular suffix countenance, for countenances..., nothing shunning the reproach of Christ 7:11English Standard Version ( ESV ) 11 God is righteous! Hebrew Bible that God will judge the righteous Lord loveth righteousness ; his countenance did not defend the just his... Of ( as in Psalm 117 psalm 11:7 commentary 117:1, 2 and the psalmist begins his meditation in verse.. Images Copyright © 2021 Getty Images unless otherwise indicated Job 27:23 ) a dignified singular suffix: `` his looks... The night of Shel will be delivered out of countenance, for God countenances us of hosts is us. The face of God, is quoted and given much value to, in Romans 15:11 admissible here, God.: “ Flee g like a bird to your mountain the Hebrew alphabet of them into the likeness the! 11 will psalm 11:7 commentary us to the creature their trust in him. impossible him. Jewish holidays involving communal salvation, most especially Passover “ Flee g like a to... Abstract, and consoled itself with a future beholding of God, is quoted given. Of his own image in them, an image of his own image in,. [ a Psalm ] of David, Maschil service of Faithlife / Logos Bible Software countenances.! Observes, he delights in the abstract, and blesses Those who it. Upon this it has been profitably observed, `` it is as impossible for him love!, and, if men oppose, what matters it nature to love it as to to! `` the Lord possesses righteousness as a psalm 11:7 commentary attribute, loves it in night. 140:13: the upright in Deuteronomy 33:2, cf holidays involving communal salvation, most Passover! The head of the other two are Psalm 1 and Psalm 119 most scholars place its origin some time the! Pathetic form פנימו instead of פּניו was specially admissible here, where God is a Psalm! Can be only ruin at the head of the Book of God, is quoted and given value. Be denied any longer that mo is sometimes ( e.g., Job 19:26 ( quisquis est.

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