Posted on: 29/12/2020 in Senza categoria

I can think of several important clues from our text. And yet, the vast majority of times it is translated, it pertains to “wings.” Thus, I prefer the rendering of the ESV here. But it was Boaz who took the moral leadership so as to protect the purity and reputation of Ruth. like a stag prancing into a trapper’s snare (Proverbs 7:21-22). First, I believe that the text is to be understood as it appears. 18 “I tell you the truth, whatever you bind on earth will have been bound in heaven, and whatever you release on earth will have been released in heaven. Behold, he winnows barley at the threshing floor tonight. Suicide is a shortcut, especially for the Christian. (6-7) Ruth lays down at Boaz’s feet. Tamar knew that when Judah, her father-in-law, went to Timnah to “shear his sheep” this would be a similar time of celebration, a time when Judah might be expected to use the services of a prostitute, and thus she dressed as a prostitute and was “hired” by Judah in this capacity. Jesus Christ is the only way to God,31 and the cross is the only basis for our salvation. So what is the point of calling attention to the fact that Boaz will be at the threshing floor that evening? Naomi would have done well in modern day advertising, for she seeks to “sell” Ruth to Boaz the way Madison Avenue sells toothpaste or lingerie. 12 But Queen Vashti refused to come at the king’s bidding conveyed through the eunuchs. 13 “Remain this night, and when morning comes, if he will redeem you, good; let him redeem you. Bob was born and raised in a Christian home i... More, 4. 6, 7. I think of the Corinthian church and the ungodliness of the culture in which those saints were called to live. She wrapped herself and sat at the entrance to Enaim which is on the way to Timnah. I further believe Ruth understood that the provisions in the law for the poor, and for the widows (including redemption/levirate marriage), were a part of the protection God provided for those who sought protection under His wings. When it comes to our text, some interpreters wish to persuade the reader that there was a common cultural practice underlying the actions which Naomi directed and Ruth carried out. 9 Open your mouth, judge in righteousness, and plead the cause of the poor and needy (Proverbs 31:3-9, NET Bible).5. 16. Tonight he will be winnowing barley on the threshing floor. It reminds Ruth that she is her mother-in-law, no insignificant fact in those days, and perhaps in ours as well. Be gracious to me, And in the shadow of Your wings I will take refuge. Young men, this is the standard for you. The workers explained that she was with, Naomi, from the land of Moab. and remove from all the poor their legal rights. 2 Is not Boaz, with whose servant girls you have been, a kinsman of ours? It all comes down to one’s hermeneutics (the science of interpreting Scripture). There was no shortcut around the Red Sea. (6-13) Ruth's return to her mother-in-law. It was Naomi’s plan that put Ruth and Boaz in the same place (even the same bed) in the middle of the night, with workers nearby. The LORD do so to me, and more also, if anything but death parts you and me: Ruth had little knowledge of the true God, the God of Israel – but she knew He was a God of fairness and justice, so He could be called upon to hold Ruth accountable to this promise. IV. Then she went into the city (Ruth 3:6-15, NASB95). 6 “And when I passed by you and saw you struggling in your own blood, I said to you in your blood, ‘Live!’ Yes, I said to you in your blood, ‘Live!’ 7 I made you thrive like a plant in the field; and you grew, matured, and became very beautiful. 8 It happened in the middle of the night that the man was startled and bent forward; and behold, a woman was lying at his feet. But it is not difficult to see the godly manner in which Ruth and Boaz handled the risky situation into which they had been placed. Ruth is a story of biblical proportions including everything from famine, widows, gleaning in the fields, levirate marriage, and justice at the gate to the birth of children of destiny. In our culture, it is sometimes assumed that men will be the aggressors and that it is the woman’s role to “put on the brakes.” This is often the case in dating. We should begin by noting the author’s choice of words in verse 6. In chapter 2, the term for maid (or handmaid or maidservant) is one that speaks of a very lowly maid, which is exactly Ruth’s point. This suggests to me that Naomi, like Boaz (3:12), knew there was a closer relative. Ruth 3:6-7 So she went down to the threshing floor and did according to all that her mother-in-law had commanded her. CHAPTER 3. The book of Ruth is a beautiful story. Naomi begins by asking two questions which are intended to persuade Ruth to take her advice and carry out her scheme. (14-18) Commentary on Ruth 3:1-5 (Read Ruth 3:1-5) The married state should be a rest, as much as any thing upon earth can be so, as it ought to fix the affections and form a connexion for life. 2 I confess. 2 The law of levirate marriage is also being evoked here, the law that instructs a man to marry his brother’s widow if the dead brother had no children (Deuteronomy 25:5-6). Finally, we can learn a great deal from the answer to this question: “Is the counsel being given challenging me to do the difficult (even humanly impossible) thing that is right, or is it justifying me doing the easy thing that I (in my sinful flesh) really want to do?” God’s will is almost never the “path of least resistance.” God’s will was expressed in the law, but we know from Romans 7 that we cannot do it by mere will power or fleshly effort. I believe this was the noblest request ever made of Boaz, and he immediately regarded it as such. in 1971. But her way of bringing this to pass is vastly different than the way Boaz chooses to accomplish this. Yes, “feet” sometimes are a euphemism in the Bible. (1-5) Boaz acknowledges the duty of a kinsman. I also read about a … In her words of advice to Ruth, there is not one word of reference to God. Listen very carefully to what I am saying. It would have been assumed that immorality was the reason for such a liaison. Notice how the unwilling relative is dealt with at the gate of the city in Deuteronomy 25:7-10. but the kisses of an enemy are excessive (Proverbs 27:6, NET Bible). Fourth, the response of Boaz was a reflection of his personal purity. Verses 6-22: The death of Elimelech and his two sons (1:3, 5), prepared the way for Naomi and Ruth to leave Orpah in Moab (1:6-14), and return together to Beth-lehem (1:15-22). This is what real manhood is about. His faithfulness is a shield and bulwark (Psalm 91:4, NASB95). 1 For the choir director; set to Mikhtam of David, when he fled from Saul in the cave. Verses 1-5 Here is, I. Naomi’s care for her daughter’s comfort is without doubt very commendable, and is recorded for imitation. And once that union was consummated, there was no turning back. Ruth 3:1. In other words, Ruth is asking Boaz to be God’s answer to her prayers by redeeming her. 4 As for your nativity, on the day you were born your navel cord was not cut, nor were you washed in water to cleanse you; you were not rubbed with salt nor wrapped in swaddling cloths. Indeed, what Naomi hoped to achieve is what will ultimately happen in chapter 4. Providentially, Boaz lays down at “the end of the heap of grain.” In other words, Boaz lays down some distance removed from the workers, providing the kind of privacy that enabled Ruth to slip under the covers at his feet, unnoticed by anyone (even Boaz, for the time being). Some will judge me unduly harsh here, and they may be right. 4 “It shall be when he lies down, that you shall notice the place where he lies, and you shall go and uncover his feet and lie down; then he will tell you what you shall do” (Ruth 3:3-4, NASB95). In spite of Naomi’s scheme, Boaz sees nothing in Ruth’s words or deeds which change his opinion of her. (8) Naomi’s plan seems to assume that the end justifies the means. But can you honestly read Naomi’s words to Ruth as the wise and principled counsel of a godly Israelite woman? It would be best found in Moab, not in Israel. Second, what Boaz personally observed of Ruth’s actions and words that night did not change his opinion of her. We would do well in evaluating the counsel of others if we asked this question: Is the counsel I am being given coming directly from the Words of Scripture, or is it the opinion of the counselor? “When they [meaning Ruth and Boaz] came together, the Lord made her conceive, and she bore a son.” Preaching text: Ruth 3:1-18; accompanying text: Matthew 7:7-8. … Continue reading "Commentary on Ruth 1:1-18" Perhaps it was a familiar storythat a *scribe wrote down after King David’s death. 7 When Boaz had eaten and drunk and his heart was merry, he went to lie down at the end of the heap of grain; and she came secretly, and uncovered his feet and lay down. 16 There is a good bit of discussion as to just what the quantity of grain was, but it seems fair to say that it was a generous gift, which would be as much as a woman could carry. But if he does not wish to redeem you, then I will redeem you, as the Lord lives” (Ruth 3:12-13, NASB95). 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