psalm 44 outline

And he would know if the people were sinning to the extent that he had to punish them. And when he sends these things to us, it’s not because he hates us. Remembering that God performed mighty deeds in the past for his people, 2. 1 [1] Ein Gedicht der Korachiter. Due to all the great deeds of the Lord an… 17–18, 20–21), which state Israelites’ covenantal faithfulness with no idolatry. Or maybe you’re associated in whatever ways with other ministries that have seen God’s rich blessings in times past – but now – despite your great desire for things to be different – those ministries are struggling. So, I think we all know something of what this psalmist is struggling with. He feels like God has rejected them – like God is playing a frustrating game where he hides his face from his people – like God might know what’s troubling his people, but unfortunately he doesn’t really care and so he just ignores them. And this verse is one more big reason why I think this psalm was not set during the Babylonian exile. You crushed nations and drove them out. Downers Grove, Illinois: IVP Academic, 2014. What happens when you gather wealth by labor according to Proverbs 13 11? And any success we have won’t be by our own devices – but by his strength at work in us. B. dem 74) das an sich, dass er sich deutlich auf eine ganz bestimmte geschichtliche Lage Israels bezieht, ohne dass es uns gelingen will, in der Geschichte des Volks eine Zeit zu entdecken, in der sich die sämtlichen Züge des Psalms vereinigt wiederfinden ließen. 19 [Though/Yet] thou hast [sore broken/crushed/battered] us [i.e., leaving us…] in [the/a] place of [dragons/jackals/wild dogs],and covered us with [the shadow of death/darkness]. 2 How thou didst drive out the heathen with thy hand, and plantedst them; … Of the Sons of Korah. The Psalms : Songs of Tragedy, Hope, and Justice. Downers Grove: IVP Academic, 2015. 4 You are my King and my God, who decrees victories for Jacob. Psalm 44 Einheitsübersetzung 2016 Anklage Gottes Angesichts der Leiden des Gottesvolkes 1 Für den Chormeister. So, it’s quite difficult to pinpoint the background to this psalm. 2. He slumbers not, nor sleeps. What to Do When Your Partner’s “Not That Spiritual”, Tuning in to Intelligence in the Universe, Confronting Ugliness in Ourselves and Our Writing. With your hand you drove out the nations and planted our ancestors; you crushed the peoples and made our ancestors flourish. Its NASB version adds a supplementary note to the term with “possibly a contemplative, or didactic, or skillful psalm” and its NIV and ESV versions, with “probably a literary or musical term.” Allegedly, King David intended to teach his people God’s truth through Maskils for their spiritual enlightenment. Complaints of the Present Suffering: Requirements of Sanctification (vv. [6] “The Sons of Korah were Levites who were descendants of their leader, Korah (Num. His ways are higher than ours. (Psalm 44) 1. And we need to recognize that the psalmist is expressing the way he feels – not the literal reality of the situation. Psalm 44 Gute Nachricht Bibel Von Gott verstoßen? No, not in reality. He is always good. The didactic purpose of this psalm can also be attributed to the verses (vv. Tribulation, distress, persecution, famine (not enough to eat), nakedness (not enough to wear), peril, sword. And then Paul consoles us that we are more than conquerors in all these things through the one who loved us. Learn how your comment data is processed. Requirements of sanctification, the inevitable privilege for God’s redeemed, are enumerated in this section: not being forgetful of God, the truthful observance of the covenant, the unwavering heart, no deviation from God’s way, no false worship, and no idolatry. That is such a blessing to hear. That’s what the psalmist is maintaining. 6 For I [will/do] not trust in my bow,neither shall my sword save me. Psalm 44:5 "Through thee will we push down our enemies: through thy name will we tread them under that rise up against us." ][command/decree] [deliverances/victories] for Jacob[./!]. What a prayerful,thoughtful, and substantial devotion. It’s because of the Lord. 1 O God, we have heard it with our own ears — our ancestors have told us. Yes…. 26 Rise up and help us; rescue us because of your unfailing love. It’s for the Lord’s sake. Psalm 44 includes the term “Maskil”[5] in its superscription. 2 With your hand you drove out the nations and planted our ancestors; you crushed the peoples and made our ancestors flourish. of all you did in their day, in days long ago: 2 You drove out the pagan nations by your power. And I think that when we express concerns like this about our family or our church or whatever other ministries we’re involved with – that they’re struggling in numerous ways – I think that the immediate reaction of others to this news is something like the response of Job’s three friends to the suffering Job. Whatever God does is right. However, there can be no clear division between the two, in the case that the person “I” in an individual lament may speak for a community. 4. Subscribe: Apple Podcasts | Google Podcasts. 1 Eine Unterweisung der Kinder Korah, vorzusingen. Roman. ], [cast us not off/do not reject us] for ever. Waltman, Joshua C. “Psalms of Lament and God’s Silence: Features of Petition Not Yet Answered.” Evangelical Quarterly 89, no. And at the same time – we can beg him to work the same kind of awesome deeds that he’s proven he can do in times past. Carl Hanser Verlag, München 2019 ISBN 9783446263949 Gebunden, 136 Seiten, 20,00 EUR Gebraucht bei Abebooks Klappentext. . For the director of music. 24 Wherefore [hidest thou thy face/do you look the other way],and [forgettest/ignore] our affliction and our oppression? And so, as a result of God’s granting defeat after defeat to his people and giving his people over to their enemies, the psalmist is in emotional turmoil. This section is not simply a succession of complaints toward God in the mode of lament. of the descendants of Korah. 8 In God we make our boast all day long, and we will praise your name forever. Desiring God to perform mighty deeds now. Psalm 44 is the 44th psalm from the Book of Psalms, composed by sons of Korah and is classified in the series of lamentations of the people. Does God reject or cast off his people? The superscription of “For the director of music” is indicative of the role of a skilled musician who should be in charge of leading music, instructing a choir and supervising its performances. No. External Opposition to God’s Work and the Response of God’s People in Nehemiah 2. In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 43 in a slightly different numbering system. Is there a particular work that they’re thinking of? Ein Maskil. But he’s communicating how he feels about his situation. But You have cast usoff and put us to shame, And You do not go out with our armies. Lucas, Ernest. 20 If we had forgotten the name of our God or spread out our hands to a foreign god, 21 would not God have discovered it, since he knows the secrets of the heart? In the psalmist’s lifetime, God has not delivered his people from their enemies. What Psalm 44 means. (5. Should we be at all surprised if harder times actually come? It reminds you how to stay faithful despite of unlikely situations. Longman, Tremper. Psalms 12, 14, 44, 60, 74, 79, 80, 83, 85, 89, and 126 represent the community lament. The Chaldee paraphrase renders it, "through the Word". Because he knows that any victory that God’s present-day people have will come about just the same way that God’s people of old experienced victory – by God’s strength. So, there it is, folks. God bless u, Your email address will not be published. A maskil. The very skillful incorporation of diverse poetic mechanisms into the truthful and heartfelt messages would stir both the heart and the mind of the reader. It also indicates that the director takes solo parts written in the first-person singular and the choir, the rest of the psalm in the first-person plural. Downers Grove, Illinois: IVP Academic, 2003. Psalm - Kapitel 44 Hat Gott sein Volk verstoßen? 2. And so, the actions of the Lord in handing his people over to defeat and not going with their armies and giving them over to their enemies is simply rather unexpected in light of these things not being the result of sin. And that’s why it seems like God isn’t with them anymore. So, when it comes down to it, it’s God’s people – not God himself – who is in a position of weakness and neediness. Well… then… why are God’s people experiencing defeat at the hands of their enemies? Psalm 44 is a lament psalm. 15 My [confusion/dishonor] is [continually/all day long] before me,and [the shame of my face/my humiliation] hath [covered/overwhelmed] me. Psalm 44. aus Wikipedia, der freien Enzyklopädie. 2 O Gott, mit unseren eigenen Ohren haben wir es gehört, unsere Väter haben es uns erzählt, was du für Taten getan hast zu ihrer Zeit, in den Tagen der Vorzeit! . [2] Mark David Futato and David M. Howard, Interpreting the Psalms : An Exegetical Handbook., Handbooks for Old Testament exegesis (Grand Rapids, MI : Kregel Publications, 2007). The one who loves us is the one who brings these things on us – persecution, distress, etc. On the surface, the psalm shows no hint of the resolution to the lamentable situation. Because the people were in exile in Babylon precisely because of their forgetting God and dealing falsely in his covenant. Required fields are marked *. Verses 2 and 7 employ antithetic parallelism respectively; each of the verses 3, 5, and 6 adopts synonymous parallelism; and climactic parallelism is used in verses 9–14. 23–26). 8 In God [we/I] boast all the day long,and [praise/we will thank] thy name [for ever/continually]. All it means is that God has a plan. 3 (July 2018): 209–221. And with that statement being made, you wonder if perhaps this psalm was written during the Babylonian exile when Israel was scattered among the heathen. However, many superscriptions evidence musical elements in psalms, so does that of Psalm 44. Psalm 44 - For the director of music. And yet, the psalmist confesses that the strength of Israel wasn’t what got them the land. With your hand you drove out the nations and planted our ancestors; you crushed the peoples and made our ancestors flourish. Psalm 44 is a lament psalm. We have heard it with our ears, O God; our ancestors have told us what you did in their days, in days long ago. Grogan, Geoffrey. Are you also at peace with the world? The deeds you accomplished in their days, In the days of long ago. Spirituality and Religion — Are They the Same? I mean, the psalmist began this psalm magnifying what he knows that God did in the past and what he can do even now. Pleins defines the book of Psalms as “the human spiritual terrain [constituted of] personal suffering and national disaster, individual hope and collective aspiration.”[1] Among the psalms of human emotional expressiveness are laments, or “songs of disorientation.”[2] William Brown enumerates several different terms for the psalmic genre of lament: complaint, complaint psalm, prayer for help, and petition, adding, “this category comprises the largest group of psalms in the Bible, more than one-third of the Psalter. Psalm 44:21 This subject naturally divides itself into three parts. In the present, Israelites continue to be loyal to the covenant with God, who seemingly abandons them and puts them into situations of all negativity, either of God’s design or of their enemies’. It is difficult to outline the book of Psalms as each chapter focuses on different subject matter. According to I Chronicles 25:1-3, "David, together with the … If you answer both the questions in the affirmative, your profession of the peaceful relationship with God proves to be tainted. 11 You gave us up to be devoured like sheep and have scattered us among the nations. [and] forms the Psalter’s backbone.”[3] A German OT theologian and developer of “form criticism” methodology, Hermann Gunkel divides laments into two types: individual (in the first-person singular “I”) and community (in the first-person plural “we” but at times both singular and plural mixed). It could have happened under the reign of just about any of the wicked kings of either northern Israel or southern Judah – when God would have been displeased with his people and allowed enemies to come in and take things and people captive. A M askil of the S ons of K orah. I know why you’re struggling! Now, let’s begin with the superscription of Psalm 44. An Audio Visual Representation of Psalm 83: Book 1: Psalms 1-41 . And yet, what we’ll see later in this psalm indicates that the people weren’t being scattered and chastened for their own sin. And yet, the psalmist goes on to declare that God gave away his people for nothing. 2 Gott, wir haben mit unsern Ohren gehört, / unsre Väter haben's uns erzählt, was du getan hast zu ihren Zeiten, vor alters. And you know what? So, the psalmist is asking for military victory for Israel here. Your email address will not be published. And yet, he is still with us working in and among us for his sake. And so, as a result of God’s giving away his people to their enemies, those very enemies – and, really, anyone who saw what was happening to Israel – were shocked at what God was allowing to happen to them – his own covenant people! So, that’s a summary of the flow of this psalm. As Bonhoeffer titled his book on the Psalter Das Gebetbuch der Bibel (“The prayer book of the Bible”), the book of Psalms is a collection of prayers. Ill be sharing this to our congregation. 1. This may be a literary or musical term. He loves us. We have heard with our ears, O God,our fathers have told us. 22 [Yea/But/Yet], [for thy sake/because of you] are we killed all the day long;we are [counted/considered/treated] as sheep [for the slaughter/to be slaughtered/at the slaughtering block]. So, we’ll circle back and cover this psalm now. Psalm 44:1-26. 23 Awake, Lord! As an heir to God’s Kingdom through His salvation work (Justification of Sin), are you at peace with God? what work thou didst in their days,in the times of old. It doesn’t even necessarily mean that he’s chastening us for sins. It’s because of some sin issue or some deficiency on your part or your pastor’s part or the part of your ministry leader or whatever! Exploring the Old Testament. You make us a byword among the nations, A shaking of the head amon… If harder times come, does that mean that we’re separated from God? No, he doesn’t. Note: As of October 25, 2010, Available Psalms include 1-150. (5. 20:19).” From https://desperatelandscapes.files.wordpress.com/2011/03/understanding-the-superscriptions.doc “Understanding the Superscriptions and Authorship of the Psalms.”10. Why the defeat? And therefore – that being the case – to return to earlier thoughts – what can separate us from the love of God? Do not reject us forever. We overwhelmingly conquer through him who loves us. Yes. 3 For they got not the land in possession by their own sword,neither did [their own arm save them/they prevail by their strength]: but thy right hand, and thine arm, and the light of thy countenance [i.e., saved them…],because thou [hadst a favour/were partial] unto them. 1 O God, we have heard with our ears, T o the choirmaster. And God graciously allowed for him to do that. Todestag am 15. Danilo Kiš, 1935 in Subotica als Sohn eines ungarischen Juden und einer Montenegrinerin geboren, zählt zu den bedeutendsten europäischen Autoren der Gegenwart. Does God hide his face? Zum ganzen Psalm. And so, the psalmist continues by declaring that if they were guilty of sin then God would make that known. From Ps 44:1-3, the Lord's mighty works for Israel are rehearsed, and in remembrance of them faith in the Lord is expressed Ps 44:4-8. And every single one of us who has put our trust in Jesus Christ has been redeemed. 12 You sold your people for a pittance, gaining nothing from their sale. Remembering that God performed mighty deeds in the past for his people. Of the sons of Korʹah. Von den Söhnen Korahs. Lamenting God’s recent chastening of his people. The psalmist, still in downcast lament, proceeds to the next level, pleading with God to take action to vindicate Himself and His people. Beim Laden des Videos ist ein Fehler aufgetreten. And so, in verses 17-22, the psalmist appeals to God that the chastening they’re experiencing is not a result of national or personal sin. It’s the fact that God has been chastening the psalmist and his people according to verses 9-16. So, it used to be that the Lord would go with Israel as they conquered the land of Canaan. PsalmsChapter 44. Appealing to God that his chastening is not a result of their sin. He will never leave nor forsake us. And if God commands deliverances for his people, this is what will happen. However, the incorporation of the second section of complaints should be abstained from, unless adjustments are prudently made in word choice, not to include harsh words. Exploring the Old Testament : A Guide to the Psalms & Wisdom Literature. Fußnoten * Siehe 32:Üb., Fn. [5] “Maskil, has the meaning of a contemplative poem which is to cause one to understand and be instructed. (Psa 44:2) With your hand you drove out the nations and planted our fathers; you crushed the peoples and made our fathers flourish. God is not done with us yet. And so, Paul ends Romans 8 with an air of confidence that nothing – none of these things mentioned – will ever separate us from God’s love in Christ. Am going thru the book of psalms and yo notes r great for giving context. So, this psalm must have occurred sometime before the exile to Babylon – and of course sometime after the conquering of Canaan. [1] J. David Pleins, The Psalms: Songs of Tragedy, Hope, and Justice., Bible & liberation (Maryknoll, N.Y. : Orbis Books, 1993). We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old. 14 You have made us a byword among the nations; the peoples shake their heads at us. So, God performed these mighty deeds in ancient times for Israel – not because they were great – but because he favored them. [You haven’t profited by their sale…]. God has saved them from their foes (44:7) and tread down any of the enemies that had previously risen up (44:5). But that’s not at all what he’s wanting to communicate. 25 For our soul [is bowed/has sunk] down to the dust: [i.e., we lie in the dirt…]our belly [cleaveth/pressed] unto the [earth/ground]. A maskil. And that might sound like the psalmist is proudly boasting of his own strength and the strength of God’s people. Commentary on Psalm 44:9-16 (Read Psalm 44:9-16) The believer must have times of temptation, affliction, and discouragement; the church must have seasons of persecution. 18 Our hearts had not turned back; our feet had not strayed from your path. 9–22). Aus dem Serbokroatischen von Katharina Wolf-Grieshaber. Old Testament. 2 Gott, wir haben's mit unsern Ohren gehört, unsre Väter haben's uns erzählt, was du getan hast zu ihren Zeiten vor alters. And yet, we just saw the psalmist lament the fact that God has done just the opposite in his case. It was not the Jews that won the land for them, but God. Paradoxically, behind the lament toward God lies the longing and hope for His victory over the ungodly world (Glorification). We have heard it with our ears, O God; our ancestors have told us what you did in their days, in days long ago. So, they’re being chastened without a doubt. What is the alternative to “wealth gotten by vanity” in Proverbs 13 11? Well, does God sleep? Thank u for sharing the word so beautifully. Charry, Ellen T. Psalms 1–50 : Sighs and Songs of Israel. Their outstanding merit, however, was that a branch of their clan, similar to the Asaphites and Hemanites, distinguished itself in the sacred musical service (I Chron. Selderhuis, H. J. Psalms 1–72. 1. Grand Rapids, MI : Kregel Publications, 2007. 1 We have heard it with our ears, O God; our ancestors have told us what you did in their days, in days long ago. Its NASB version adds a supplementary note to the term with “possibly a contemplative, or didactic, or … And yet, in the end, we all know – even the psalmist – that God’s power is awesome. Bible & liberation. First, this is one of 55 psalms that are addressed to this “Chief Musician.” Additionally, Habakkuk 3:19 also references the man who held this position. This psalm adopts the form of lament to illustrate and enlighten God’s people with the three stages of salvation, justification of the past, sanctification of the present, and glorification in the end time. Even in the spiritual wilderness with God’s seeming withdrawal, His people persist in struggling to maintain the covenantal status, which can correspond to the process of being sanctified. Psalm - Kapitel 44 Hat Gott sein Volk verstoßen? We have no clue – except that it’s for the Lord’s sake. God’s causing us to experience defeat is just as much in his plan as is his giving success in times past. Of the Sons of Korah. Looking to place the blame on someone for the apparent withdrawal of blessings from the Lord. Handbooks for Old Testament exegesis. And I have a few facts from this superscription that I think you might find interesting. The psalm is in 3 parts. In verses 4-8 he expressed a desire for God to perform mighty deeds right now in his lifetime. [4] Federico G. Villanueva, Psalms 1–72, Asia Bible Commentary Series (Carlisle, England: Langham Global Library, 2016). Did you know that there’s another possibility as to why a family or a church or another type of ministry is experiencing defeat – rather than the pat answer that sin is involved? The certainty of the discovery and punishment of the sin. Psalm 44 Message / Psalm 44 Commentary / Psalm 44 Sermon. He’s delivered his people to their enemies! In attempts to employ this psalm in prayer, the first and third sections can be appropriately interwoven in acts of worship consistent with the contents. 9 But now you have rejected and humbled us; you no longer go out with our armies. Permission is granted to use these metrical settings for public worship with acknowledgement of the source. And then calling on God to again engage in his mighty deeds on their behalf. + Masʹkil. Ein Weisheitslied der Korachiter. Why? Among the metaphors are “sword and arm” (v. 3) to represent military power, “the light of your face” (v. 3) as God’s beneficent attitude for His people, “a haunt for jackals” (v. 19) as the object of enemy’s pursuit, “deep darkness” (v. 19) as the situation of desperation, “spread out our hands to other gods” (v. 20) as worship other gods or fall into idolatry, “sheep” (v. 22) as beings in vulnerability, “cling to the ground” and “be brought down to the dust” (v. 26) as being in the extreme misery, and so forth. 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