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Problem: According to this verse, God “creates good and evil” (kjv, cf. This is a hard truth, but God is sovereignly in control of everything, and everything has a purpose for our good and his glory. I form the light, and create darkness: I make peace, and create evil: I the LORD do all these, and none else; forming light, and creating darkness; making peace, and creating evil; I, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. God pours out salvation and blessings on those whom He favors. The context of Isaiah 45:7 is God rewarding Israel for obedience and punishing Israel for disobedience. It couldnt be clearer. When he says it here, he means it to be both literal and symbolic, and his next statement shows that. It was not originated by any inferior or subordinate cause. Accordingly, Isaiah 45:7 would be stating that God is the cause of immoral actions performed by sinful human beings. But there is no good evidence that Isaiah here referred to those opinions. He does everything, controls everything, and does not violate our free will to do it. Use this table to get a word-for-word translation of the original Hebrew Scripture. The origin of evil lies with humanity. This verse has been badly translated from the Hebrew text. Isaiah 45:7 “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.” (KJV) This then seems to create a problem with the logic we have made in looking at the idea of evil and the creation of evil. It is a mistake to believe that anytime something happens that we like, it is God working, and anytime something happens that we don’t like, disaster, it is satan. What does this verse really mean? hurt, Gen 31:29 ill favor, Gen 41:21 adversity, 14 times mischief, Prov 6:14, 12:21 sore travail, Ecc 1:13, 4:8. It's a display of God's omnipotence. I would say yes. God, here, in opposition, asserts His sovereignty over both [Vitringa]. In Isaiah 45:7 we are led by the context to understand by darkness and evil the penal judgments, through which light and peace, or salvation, break forth for the people of God and the nations generally. The comment of Grotius is, 'Giving safety to the people, as the Persians; sending calamities upon the people, as upon the Medes and Babylonians.' “Woe to him who quarrels with his Master” (Isaiah 45:9). Good and evil, prosperity and adversity, abound in the world at all times; and all that is required in order to a correct understanding of this passage is the general statement that all these things are under providential direction. He has managed to create beings—heavenly beings, and mankind on earth who have their own volition. This is all that the connection of the passage demands; and this is in accordance with the interpretation of Kimchi, Jerome, Rosenmuller, Gesenius, Calvin, and Grotius. Isaiah 45. It was further the doctrine of the Magians that when the good principle had the ascendency, happiness prevailed; and when the evil principle prevailed, misery abounded. We must reiterate that Isaiah 45:7 does not teach God created evil. Biblical Commentary Isaiah 45:1-7 EXEGESIS: THE CONTEXT: The Jewish people experienced two major exiles. Lowth supposes, that God here means to assert his complete and absolute superiority over all other things or principles; and that all those powers whom the Persians supposed to be the original authors of good and evil to mankind were subordinate, and must be subject to him; and that there is no power that is not subservient to him, and under his control. And what about Jobs words? The One forming light and creating darkness, Causing peace and creating disaster; I am the LORD who does all these things. Isaiah 45:7 in the King James Version reads, “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.” Initially reading this verse, I am shocked and angered and asking why this is here. Isaiah 45:7, ESV: "I form light and create darkness; I make well-being and create calamity; I am the LORD, who does all these things." Here in the text translated from the KJV it makes a claim that God Himself creates evil. Isaiah 45:7 "I form the light, and create darkness: I made peace, and create evil: I the Lord do all these things." Isaiah 45:7. I make peace, and create evil; peace between God and men is made by Christ, who is God over all; spiritual peace of conscience comes from God, through Christ, by the Spirit; eternal glory and happiness is of God, which saints enter into at death; peace among the saints themselves here, and with the men of the world; peace in churches, and in the world, God is the author of, even of all prosperity of every kind, which this word includes: "evil" is also from him; not the evil of sin; this is not to be found among the creatures God made; this is of men, though suffered by the Lord, and overruled by him for good: but the evil of punishment for sin, God's sore judgments, famine, pestilence, evil beasts, and the sword, or war, which latter may more especially be intended, as it is opposed to peace; this usually is the effect of sin; may be sometimes lawfully engaged in; whether on a good or bad foundation is permitted by God; moreover, all afflictions, adversities, and calamities, come under this name, and are of God; see Job 2:10. We are not looking for a word that contrasts with "good." It is God who brings prosperity, light. But God did not create evil. He does it all for our good and his glory, which are concepts in partnership. Also, God is the author of truth and goodness. (Read Isaiah 45:1-4) Cyrus is called God's anointed; he was designed and qualified for his great service by the counsel of God. The statement is, that all this was under his direction. This shows the English words related to the source biblical texts along with brief definitions. Isaiah 45:7 (KJV) I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things. Lowth, Jerome, Vitringa, Jahn, and some others, suppose that there is reference here to the prevalent doctrine among the Persians, and the followers of the Magian religion in general, which prevailed all over the East, and in which Cyrus was probably educated, that there are two supreme, independent, co-existent and eternal causes always acting in opposition to each other - the one the author of all good, and the other of all evil; and that these principles or causes are constantly struggling with each other. "I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, … Our lives are sprinkled with both types of experiences, and both are needed for us to grow spiritually. God brings judgment on those who continue to rebel against Him. create evil—not moral evil (Jas 1:13), but in contrast to "peace" in the parallel clause, war, disaster (compare Ps 65:7; Am 3:6). But as the prophecy concerning Cyrus closes with this self-assertion of Jehovah, it is unquestionably a natural supposition that there is also a contrast implied to the dualistic system of Zarathustra, which divided … Isaiah 45:7 Translation & Meaning. So God did not originally create sin, evil, etc. 3:38; Amos 3:6). But in the context of the whole redemptive story, this is a powerful and good truth. As a number of scholars have argued, the “light” and “darkness” of this passages refers to “liberation” and “captivity” (as in Isa. But, due to free will being allowed by God, 3:2). Taken out of context, this is a hard teaching. God told Isaiah that He creates evil. Isaiah 45:7 Isaiah 45:7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things. First of all, the Hebrew word for evil, rah, is used in many different ways in the Bible. 1:13), and cannot even be tempted by evil (James 1:13). All of it glorifies him. The One forming light and creating darkness, Causing peace and creating disaster; I am the LORD who does all these things. When he says it here, he means it to be both literal and symbolic, and his next statement shows that. Some in both realms have rebelled against God, but he has still managed to have his will done and see his sovereign plan through. The first exile was the Assyrian Exile (beginning in 722 B.C. What does Isaiah 45:7 mean to you? Isaiah 45:7 The One forming light and creating darkness,Causing well-being and creating calamity;I am the Lord who does all these. No passions are more uncontrollable than those which lead to wars; and nowhere is there a more striking display of the Omnipotence of God than in his power to repress the pride, ambition, and spirit of revenge of conquerors and kings: light … darkness—literally (Ge 1:1-3), emblematical also, prosperity to Cyrus, calamity to Babylon and the nations to be vanquished [Grotius] … Isaiah refers also to the Oriental belief in two coexistent, eternal principles, ever struggling with each other, light or good, and darkness or evil, Oromasden and Ahrimanen. It is good that the one who is the most good is the one who is in charge. He has created the whole of existence, in heaven and on earth. As Christians, we must trust God’s plan, work for good, and prove faithful with whatever he gives us. To answer the question we must first look at how the word for evil, rah, is used in the Bible, examine the context of the Isaiah 45:7 passage, and look at other passages on the same subject. What does Isaiah 45:7 mean? A strict regard should be had to the connection in the interpretation of such passages; and the connection here does not demand such an interpretation. I form the light, and create darkness. He originally created a perfect world, perfect universe, perfect angels, and perfect man (Adam and Eve). (m) Vid. Kimchi, from Saadiah Gaon, observes, that this is said against those that assert two gods, the one good, and the other evil; whereas the Lord is the Maker of good and evil, and therefore must be above all; and it is worthy of observation, that the Persian Magi, before Zoroastres (m), held two first causes, the one light, or the good god, the author of all good; and the other darkness, or the evil god, the author of all evil; the one they called Oromazes, the other Arimanius; and, as Dr. Prideaux (n) observes, "these words are directed to Cyrus king of Persia, and must be understood as spoken in reference to the Persian sect of the Magians; who then held light and darkness, or good and evil, to be the supreme Beings, without acknowledging the great God as superior to both;''. Sure, the Bible recognizes that evil exists. The Holy One is not saying in Isaiah 45:7 or Amos 3:6 that he commits moral evil. p. 147, 148. 18:11 and Lam. 7 I form the light and create darkness, I bring prosperity and create disaster; I, the Lord, do all these things. It was not the work of chance or hap-hazard. The fact is that God is the most glorious. Isaiah 45:7 “I form the light and create darkness, I bring prosperity and create disaster; I, the Lord, do all these things.”. I the Lord do all these things; and therefore must be the true God, and the one and only one. God created both the light and the darkness in Genesis 1. The gates of Babylon which led to the river, were left open the night that Cyrus marched his army into the empty channel. Whenever God allows evil, we can be assured that He has a good purpose and perfect pla… (Isa 45:7; compare KJ.) It is God who creates disaster, darkness. Rightly, Jehovah brought evil or calamity upon Adam for his disobedience. In Isaiah 45:7, we are looking for a word that contrasts with "peace," or "well-being." One of the fundamental rules about understanding the Bible accurately is to read a difficult-to-understand verse in its immediate context, as well as in the broader context of the rest of … Veter. 9:1; Lam. and which these words show; for Zoroastres, who reformed them in this first principle of their religion, was after Isaiah's time. But many other Scriptures inform us that God is not evil (1 John 1:5), cannot even look approvingly on evil (Hab. In Scriptures, Jehovah is referred to as the Creator of evil or calamity. The word ‘God’ is ‘Elohiym’ which is a word in the plural form meaning, Supreme God. But the Hebrew term rac has a much broader usage. Thus, a simple word Hebrew word search is inadequate to help us arrive at the proper meaning of ra in Isaiah 45:7. Hist. The good being or principle, they call light; and the evil, darkness; the one, Oromasden, and the other Ahrimanen. The successes of arms, and the blessings of peace were to be traced to him; and the reverses of arms, and the calamities of war to him also. He says he blesses some people and in some cases visits judgment on others through disaster or calamity. #4 “I, the Lord, do all these things.” Isaiah is explaining, per the instructions of God, that what is going to happen to Israel and the world is God’s doing and it is all for a purpose. God’s hand works under and through our choices. I send good times and bad times. Isaiah 45:7 —Is God the author of evil? The Life Application Bible summarizes the essence of the meaning of Isaiah 45:7 in this way: “God is the ruler over light and darkness, over good times and bad times. Isaiah 45:7. That these opinions prevailed in very early times, and perhaps as early as Isaiah, there seems no good reason to doubt (Hyde, de Relig. ... Let’s notice that the word ‘Lord’ is literally ‘Jehovah’ which is a word in the singular form meaning, the self-existent One. 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